Working Dates: Friday, April 21, 2017 to Sunday, April 23, 2017
[Sunday, April 23, 2017 Note: Taking a pause while I wait on God to send a computer angel to get rid of the Internet bug, so that I can keep writing. Some beach. O well. Some days the caged bird gets to sing and other days she makes her nest.]
By Kathryn Hauser
[18 pages]
Isaiah 29:4 And brought down thou shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of a ghost out of the ground, and thy speech shall chirp out of the dust.
Tweety Bird: Did you say “chirp”?
LDS.org: Chapter 29 [of Isaiah]. A people (the Nephites) will speak as a voice from the dust—The Apostasy, restoration of the gospel, and coming forth of a sealed book (the Book of Mormon) are foretold—Compare 2 Nephi 27.
Chuck Pierce (21 Apr 17): From Passover to Resurrection Power to Perceiving I AM!
This is such a key season that I want to be sure all of you can fully grasp not only why we celebrate Passover, but how this causes us to arise with Resurrection Power! Therefore, we have developed a special replay with three critical themes from this last weekend. This special replay will begin with Robert Heidler’s teaching from Saturday night on “Passover 5777: Unsealing your Scroll for the Future!” To show how this connects with how the Passover Lamb rose from the dead and the gift this provide us, we have also added Robert’s short teaching from Sunday morning, “Celebrating Jesus the Risen Lord: The Firstfruits of a New Creation! Finally, to help us think differently about what transpired in the Garden Tomb, we are also including my message from Sunday’s Breaking of the Day Service, “How Do You Perceive the Resurrection?” Beginning today and all day tomorrow, this extended webcast will be our featured replay. We will also keep up this replay through the end of the month so you can watch it as many times as you need, to fully embrace the power of this season.
Fr. Dwight Longenecker: The way it is expressed is “you have your truth and I have mine.” Along with this goes the relativism that says, “We can’t really know the truth, but we believe certain things to be true.”
Pastor Bruce Zachary: Thesis: Who is Jesus to tell someone what is true worship or faith? What authority does Jesus have to tell you how to live your life? What right does Jesus have to declare something wrong or right, good or bad, moral or immoral? What about areas where you might disagree with Jesus: e.g. there is only one true God, only one way to heaven, sexual sin, love your neighbor, love your enemy, don’t lie, don’t covet, don’t gossip, care for the poor, the orphan, the widow, the stranger, serve, give, worship, pray …? Why should you yield your life to Jesus?
Rabbi Shaul Yosef Leiter: Let us begin with a cat. A person who acts like a cat is very selfish and self-centered, while at the same time projecting a persona that everything is okay. The Talmud says that a cat does not recognize its creator… The flaw is in the damaged thought processes,, for when a cat does behave at its best, the Talmud teaches that if we had not received the Torah and its teachings we could have learned modesty from a cat.
Patricia King: Faith will demolish the challenge your facing
Fr. Dwight Longenecker: In other words, “Believing makes it so.” This is what I have described elsewhere as Tinkerbell Catholicism.
Isaiah 29: 5 But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; yea, it shall be at an instant suddenly–
Amber Picota: God showed me that I would just have to begin serving people and loving people and ministering to people without a great big hoopla. We’re talking a whole lotta of washing toilets, and very rarely ever getting to preach or do anything remotely “ministry like”.
Yosef Marcus: Nevertheless, this tzadik‘s [“righteous one”] service is a “small thing” in comparison with the wondrous path of the “Leviathan tzadik“. The Leviathan will therefore “slaughter”, i.e. raise up the Wild Bull. It will do this with its fins, since it is with its fins that the Leviathan glides smoothly through the water. The fins therefore represent the propeller of the tzadik‘s lofty ascent.
Veronica Kilrain: There’s a resilience, and stamina thats been produced in many of God’s children in this past season. Propelled further and deeper into the heart of the Father through the fiery trials of life, I see a silver lining in the clouds! Emotional stamina, supernatural strength, mental breakthrough and an army of overcomers arising in this hour in such power! Spiritual gold is pouring forth through souls.
Pastor Bruce Zachary: Happy Volunteer Appreciation Day, Kathryn!
Yosef Stern: In the same vein, the Mishna is admonishing the Torah scholar to weigh carefully every word, since he may be living in an era in which the words of Torah are in exile, i.e. easily misunderstood. While in previous generations a scholar could presume that his audience would appreciate and comprehend his words, that assumption is no longer necessarily true.
Rabbi Yehuda Aryeh Leib Alter: Kabbalah illustrates the connection between exile and the constricted flow of wisdom.
“Avtalyon says: Scholars, be cautious with your words, for you may incur the penalty of exile and be banished to a place of putrid water….” (Avot 1:11)
Yosef Marcus (in “Wild Bull” 18 Apr 17): On the other hand, there is an advantage to the “Wild Bull tzadikim” [“righteous one”], since it is they who fulfill the mission of making the physical world an abode for G‑d. Thus the Wild Bull will “slaughter” the Leviathan and elevate it as well – each one imbuing the other with the virtue that it lacks.
Rabbi Shaul Yosef Leiter: Eight is unbounded by the reality of the world…
Brat: My mystical marriage to Jesus was in 2008.
Ascent of Safed: The Price of Prophecy
Rabbi Yerachmiel Tilles: A young tzadik learns not to divulge his prophetic powers.
Brat: Does that translate to me as “Shut up!”?
Sheri Rose Shepherd – “Thrive”: Tighten Loose Lips
Rabbi Yaakov Beasley: Isaiah 27: 1 In that day the LORD with His sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.
United States Office of War Information (WWII): Loose Lips Sinks Ships
Disney’s “Little Mermaid”: Pour Unfortunate Souls [https://youtu.be/iuwuMh3PmwM]
[URSULA, spoken]
My dear, sweet child. That’s what I do. It’s what I live for.
To help unfortunate merfolk like yourself.
Poor souls with no one else to turn to.
I admit that in the past I’ve been a nasty
They weren’t kidding when they called me, well, a witch
But you’ll find that nowadays
I’ve mended all my ways
Repented, seen the light, and made a switch
True? Yes.
And I fortunately know a little magic
It’s a talent that I always have possessed
And dear lady, please don’t laugh
I use it on behalf
Of the miserable, the lonely, and depressed
Pathetic
Poor unfortunate souls
In pain, in need
This one longing to be thinner
That one wants to get the girl
And do I help them?
Yes, indeed
Those poor unfortunate souls
So sad, so true
They come flocking to my cauldron
Crying, “Spells, Ursula, please!”
And I help them!
Yes I do
Now it’s happened once or twice
Someone couldn’t pay the price
And I’m afraid I had to rake ’em ‘cross the coals
Yes I’ve had the odd complaint
But on the whole I’ve been a saint
To those poor unfortunate souls
[URSULA, spoken]
Have we got a deal?
[ARIEL, spoken]
If I become human, I’ll never be with my father or sisters again.
[URSULA, spoken]
But you’ll have your man.
Life’s full of tough choices, innit?
Oh, and there is one more thing.
We haven’t discussed the subject of payment.
[ARIEL, spoken]
But I don’t have-
[URSULA, spoken]
I’m not asking much, just a token really, a trifle!
What I want from you is – your voice.
[ARIEL, spoken]
But without my voice, how can I-
[URSULA]
You’ll have your looks, your pretty face.
And don’t underestimate the importance of body language, ha!
The men up there don’t like a lot of blabber
They think a girl who gossips is a bore!
Yet on land it’s much preferred for ladies not to say a word
And after all dear, what is idle prattle for?
Come on, they’re not all that impressed with conversation
True, gentlemen avoid it when they can
But they dote and swoon and fawn
On a lady who’s withdrawn
It’s she who holds her tongue who gets a man
Come on you poor unfortunate soul
Go ahead!
Make your choice!
I’m a very busy woman and I haven’t got all day
It won’t cost much
Just your voice!
Ya’ poor unfortunate soul
It’s sad but true
If you want to cross the bridge, my sweet
You’ve got the pay the toll
Take a gulp and take a breath
And go ahead and sign the scroll
(Flotsam, Jetsam, now I’ve got her, boys)
The boss is on a roll
This poor unfortunate soul
Beluga selvruga
Come winds of the Caspian Sea
Larengix glaucitis
Et max laryngitis
La voce to me
Now, sing!
[ARIEL]
Aah…
[URSULA]
Keep singing!
[ARIEL]
(Aah….)
House of Destiny: Are you good news or bad news?
Christy Johnston: “Shake Off the Spirit of Python into the Fire”
Rabbi YY Jacobson: This is a metaphor for life. Each of us was given his or her “seed,” his or her body, psyche, and soul. The saddest thing you can do is try to mimic other people because you dislike your own seed; to live your life based on other people’s expectations, so that you gain their approval and feel successful, even if that means repressing your own seed and using the seed of another. Only when you become completely honest with your own condition and reality, confessing that your seed has grown nothing, can you truly make something of yourself and become a genuine source of leadership and inspiration to yourself and others. Only when you can embrace the truth of your soul, can you discover the infinite light of G-d that radiates through you.
Brat: Where is God leading us through this conversation?
Pastor Bruce Zachary: Q3. Discuss how worship of God and true faith impact every area of a person’s life (and therefore there is no area where Jesus should not have authority in your life).
Revelation 12: 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne.
Pastor Bruce Zachary: Jesus’ authority quesVoned [Matthew 12:23-27] What is the source of Jesus’ authority? The Jewish leaders ques9on Jesus’ authority to cleanse the temple, receive praise as Messiah, and to teach [23]. The religious leaders had not granted Jesus authority. Jesus’ authority comes from God, “All authority has been given to me in heaven and on earth …” [Mt. 28:18-20]. Jesus asks a quesVon to those who quesVon His authority: Jesus challenges them with a ques9on whether John the Bap9st’s ministry was from God or man [25]. The religious leaders realize that if they acknowledge that John’s ministry is from God and John pointed to Jesus as Messiah [Jn.1:29] then they have the answer to their ques9on – Jesus’ authority is from God [25]. If they say that John’s ministry was simply from man, the masses would stone them [Lu. 20:6] for the people recognized John as a prophet [26]. The religious leaders refuse to answer [27] thereby disqualifying themselves from judging Jesus’ authority. What keeps you from yielding to Jesus?
Monk: I see. I take this as an answer to Brat.
Brat (in “Ye Princes” 17 Apr 17): Maybe if I write slower you will hear me more clearly. For ten years I have been parking and praying for the Church every day. For ten years I have been asking for sanctuary from the Church. By ‘sanctuary’ I mean a safe place where I can live and thrive in Maslows’ Hierarchy of Needs being met while serving the Lord Jesus in my calling. This is very practical. I’ve been “above the cloud line” and I need a safe place to land.
Monk: The great spacing between the words makes it visually look like you are speaking back slowly to me, wielding Jesus’ authority, and in response you are in essence refusing to say anything and disqualifying yourselves. Since the male child is snatched up to God and to His throne and the first Pharisees set the precedence in Jesus’ day, then it makes sense that today’s story would follow suit. Thank you for your priestly service of taking this upon yourself to show this.
Rabbi Yaakov Beasley: Isaiah 31:9 And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith the LORD, whose fire is in Tzion, and His furnace in Yerushalayim.
James Goll: “God is Choosing and Appointing Watchmen to Make History”
David Slavin: Behold, from all of the types of influences mentioned above that would fall for the Jews, only a “watered-down” version would be given to the seventy ministers of the [archetypal] Seventy Nations. This is just like the teaching of the Sages: “Our Rabbis have taught that Eretz Yisrael drinks first, then the rest of the world. Eretz Yisrael gets pure rain and the rest of the world gets theirs watered down. Eretz Yisrael is watered by The Holy One Blessed Be He himself, whereas the rest of the world is watered by a messenger, as the verse says, ‘He gives water on the face of the Land and sends the water to the face of the outlying boundaries.‘” (Job 5:10, Taanit 10a)
Lana Vawser: These heavenly strategists are rising up with heavenly insight to root out and expose the hidden things. The spies in lands, through the strategy of heaven being put into action, is seeing and will see truth prevail. Seeing the spies cast out of the land and the breaker released for a tidal wave of His Spirit to come in and release revival and resurrection life all around.
Bible Hub: Matthew Henry Commentary [Isaiah] 29:1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements.
Pastor Bruce Zachary: Jesus’ authority and faith [18-22] Jesus has authority to declare true faith [18-20] The next morning Jesus was returning to Jerusalem and was hungry [18]. He saw a fig tree that should have had fruit but there were only leaves [19]. Fig trees were plen9ful in the region and their fruit was part of the diet. A fig tree bears fruit ten months per year. The leaves would give an outward appearance that there was fruit, but there was none. Jesus cursed the fig tree and immediately it withered away, and the disciples marveled [19-20]. Why was this fig tree the only thing that Jesus cursed? Adam and Eve tried to cover their sin with fig leaves [Gen. 3:7], but only God can forgive sin. Also, the fig tree was associated with Israel [Jer. 8:13, Hos. 9:10] and the Jewish leaders’ failure to receive Jesus would result in judgment. And it may refer to someone who claims to follow God but bears no fruit of spiritual transforma9on and thus there is no saving faith in Christ. All three reasons point to a lack of faith in Jesus’ work and authority.
Brat: My writings are my dowry. They are my fruit. They show the journey with God. Saying “someone who claims to follow God” is a judgment. Saying “the Jewish leaders’ failure to receive Jesus” is a judgment. God HAS forgiven sin, and the cover-up continues. The people themselves are not showing a lack of faith in Jesus’ work and authority. They are not the ones holding the fig leaves in front of their snatch. You yourself are the one who reminded me that fig leaves are ITCHY, and Adam and Eve tried to sew fig leaves together to hide their nakedness. It was the Lord who came through with making them garments of skin and clothed them. (Gen 3:21)
Elaine Tavolacci: As I began to fall asleep last night I heard the words “Ultrasound”. The Holy Spirit said “I am sending an Ultra-sound” from heaven to shake the nations. I instantly understood that this was not a shaking of war and destruction, it was not a sound of fear or famine, but it is the sound of the voice of God. There is a sound that is reverberating from heaven.
Brat: I have seen “Puss In Boots” twice. Humpty Dumpty and Puss used to be best friends. Humpty behaved like the religious institution.
Rabbi Yaakov Beasley: Isaiah claims that turning to “the book of the Lord” [Isa 34:16] will reveal that none of the animals “shall be missing.” Some commentators suggest that the “book of the Lord” refers to the book of Genesis which describes how every creature and its mate was gathered to Noah in the ark at the time of the flood. Since they heeded God’s commandment to come to the ark, not one of them went missing. The message then is clear. If even animals are capable of obeying the Divine decrees, then how much more so should humanity be willing to listen to God’s word.
Lana Vawser: “There are new assignments upon many of you where I will send you forth with specific words into specific places and you will prophesy and not only will the hard grounds break open, but there will be DESTINY in these places suddenly awakened. The prophetic words sown into the grounds by My heart will SUDDENLY come to life as you prophesy. I am sending many of you forth as ACTIVATORS to prophesy what I am saying, to call forth the seeds of destiny sown into cities, regions and nations, in accelerated ways, that is going to active by the power of My Spirit the “tipping point DESTINY MOMEMNTUM for that place.”
Brat (echo): Where is God leading us through this conversation?
Jennifer LeClaire: “Ride the Wind: A Prophetic Word About Turning the Tables”
Rabbi Shaul Yosef Leiter: In a similar way, “Shabbat Shemini” hints at two levels in G‑dly service. Shabbat is the seventh day and completion of the creation process. However, despite being the pinnacle, Shabbat is still part of this natural process. “Shemini“, from the Hebrew word meaning “eight“, hints at a level superceding nature and creation. Eight is unbounded by the reality of the world. Shabbat Shemini is thus a combination of these two levels. The lesson for us is that even after serving G‑d through all natural means (a feat in itself), one must strive to serve G‑d above the natural reality, not letting the world’s limitations affect us.
Rabbi Yaakov Beasley: Isaiah begs the people to repent and return to the Lord (in Hebrew, the word ‘shuv’ (שׁוּב) – means both repent and return). If they do, then Assyria will fall before God, whom the prophet describes as both fire, in Hebrew, ‘ur’ (אוּר), and furnace, in Hebrew, ‘tanur’ (תַנּוּר). While both metaphors involve fire, there is an importance difference between them. As fire, God burns and destroys, as the Assyrian enemy will discover. As a furnace, God’s fire is the source of heat and comfort. Our actions determine whether God relates to us as fire or as furnace.
Jennifer LeClaire: See, the devil’s adversity coming against you is no match for the God on the inside of you. The battle in your mind may be raging, but the Lion of the Tribe of Judah on the inside of you roars louder than the roaring lion that’s after you.
Anna Blake: I arrived at the barn mid-fight. The barn manager was refereeing a dust-up between a trainer and a boarder who was not his client. The trainer had tied a horse’s head, snubbed down tight, to the its side and left in a stall. The boarder went into the stall and untied the horse. The trainer cried trespassing and the boarder cried cruelty. From over my shoulder, I heard the trainer growl, “Mind your own business!” at the boarder, an unapologetic older woman.
Amber Picota: When Your Calling Goes Unnoticed
Rabbi Yaakov Beasley: Despite the fate of Ashdod ten years earlier, abandoned by Egypt to destruction by Assyria, there were still those in Judah who felt that making an alliance with Pharaoh was the best defense against the Assyrians. Isaiah describes how donkeys bearing treasures were sent southwards through the Negev desert in hopes of buying Egyptian loyalty. Therefore, God expresses his frustrations with Israel for continuing to rebel by trusting in others, not in Him. However, states Isaiah, Divine patience was not yet exhausted. If they would “cry to the Lord” (verse. 19) and abolish idolatry entirely (verse 22), God would be gracious to his people. This is an important message for mankind. The Lord is a God of patience and forgiveness. Though people sin and turn their backs on Him, he is always waiting for them to right their ways so that He can be gracious to them and have compassion on them.
Isaiah 31:1 Woe to those who go down to Egypt for help,
who rely on horses,
who trust in the multitude of their chariots
and in the great strength of their horsemen,
but do not look to the Holy One of Israel,
or seek help from the Lord.
Rabbi Shaul Yosef Leiter: The Shelah reminds us of the famous Talmudic axiom based on a verse in this week’s portion, “Make yourselves holy and you will be holy.” (Lev. 11:44) The Talmud writes that a person who tries to sanctify him or herself below, even a little, is helped to be sanctified very much more from Above – both in this world and the world to come. (Yoma 39a) “Sanctify a little from below”, refers to the relatively insignificant activities of the body. “Sanctify much more” from Above refers to the gift of eternity to the soul.
Anna Blake: Bend Like a Crescent Moon
Grayson Gilbert: I find it puzzling that this topic is still up for debate, yet the sentiments of many Western Christians is that you can love Jesus without loving the church. Verbose arguments abound on the church not being confined to a building – that all spaces are sacred and therefore, filled with divine presence. The well-worn argument that the church does not consist of the physical space you occupy while worshipping God, but instead the body of believers, contains just enough truth to lure readers to their inevitable conclusion:
Church attendance is optional. Serving the brethren, again, is optional. Loving the brethren? Still optional. Feeling guilty about not wanting to go to church? Don’t worry about it; that’s the fault of institutionalized religion.
Isaiah 29: 3 And I will encamp against thee round about, and will lay siege against thee with a mound, and I will raise siege works against thee.
Pastor Bruce Zachary: Jesus’ authority and worship [Mt 21:12-17] Jesus has authority to define acceptable worship of God [12-13] Jesus had just made his triumphal entry into Jerusalem. It is four days before the Passover Feast and Jewish pilgrims filled the city. There is a s9r that Jesus has entered Jerusalem. Could He be the Messiah? Jesus entered the temple [12] referring to the outermost court (The Court of the Gen9les). Then there was a court for Jewish women, and then Jewish men. The actual sanctuary of the temple was only entered by priests, and the Holy of Holies was only entered by the High Priest once a year on Yom Kippur. Business or marketplace ac9vi9es were conducted at the court of the Gen9les [12]. Money changers, for a fee, converted foreign currency, to the Jewish Scheckel required to pay taxes to support the temple. Sacrifices were available to purchase, at a premium price, so people would not need to bring sacrifices from home to Jerusalem, and were assured the sacrifice was inspected and approved. Per Josephus, the Jewish historian, more than 200,000 lambs were offered at Passover. Doves [12] were the offering of the poorest and most vulnerable people. The system tended to exploit people who were coming to worship God. Thus, Jesus describes those who exploited as a “den of thieves” [13] and drove them out. Jesus asserts authority when He declares the temple is “My house” [13]. God desires that the temple be a place of prayer and worship (for all na9ons) [13] [Is. 56:7]. This was the second 9me that Jesus came to the temple and sought to remove those who exploited worshipers. There was a similar event at the start of His ministry [Jn. 2:13-17]. Jesus made it clear that we are to worship God in spirit and truth, But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth” [Jn. 4:23-24]. Our worship is to be shaped by the truth of God’s word and inspired by His Spirit.
Brat: So, just for clarification, I am in the “Women’s Court.” Jesus called me His Bride and asked me to marry Him. I said, “yes” on 14 May 2008 and experienced a mystical marriage. This made sense to me, as Anchorites down through the ages have also had this experience. Since Jesus’ authority comes from God and the religious leaders refused to answer and thereby disqualified themselves from judging Jesus’ authority, as you have said, then what keeps you from passing me along to a safe house of prayer where I will not be exploited? I worship God in spirit and truth. Sanctuary is a physical need. Everyone on the planet needs sanctuary.
Michelle McClain-Walters: The Anna Anointing: Become A Woman of Boldness, Power, And Strength
Rebecca Bratten Weiss: However, is the “Jesus’ wife” theory really all that much of a vindication? While it certainly clears Mary’s reputation, morally, it still succumbs to a perspective which is unable to view women other than sexually. If Mary was important to Jesus, she must have been bound to him maritally and sexually: that’s the presupposition here. As though she couldn’t have been valued as a spiritual companion, a trustworthy friend, a courageous witness.
Susan Michael, International Christian Embassy Jerusalem US Director: Are the law and prophets obsolete?
Isaiah 32: 9 You women who are so complacent,
rise up and listen to me;
you daughters who feel secure,
hear what I have to say!
Rabbi Shaul Yosef Leiter: A dog, on the other hand comes from the opposite end of the spectrum. The Talmud says that a dog does recognize its creator. It goes further to say that dogs are clever. At the same time its emotions are faulty. This is hinted at in its name. In Hebrew the word for dog is kelev. Kelev can also be read, kol lev, all heart. A dog is controlled by its emotions. The Midrash points out that a dog marshals all of its cleverness to help fulfill the desires of its heart. It describes a dog as insolent, as are those who act like a dog, using their brains to fulfill their emotions and putting other people’s thoughts and feelings aside.
(From “Purpose Driven Life?” 2 June 2011) Matthew 15:21 Jesus left that place [!] and went away to the district of Tyre and Sidon.
15:22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”
15:23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” [!]
15:24 He answered, “I was sent only to the lost sheep of the house of Israel.”
15:25 But she came and knelt before him, saying, “Lord, help me.” [!]
15:26 He answered, “It is not fair to take the children’s food and throw it to the dogs.”
15:27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
15:28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.
Fr. Dwight Longenecker: Something is not true because you believe it. You believe it because it is true.
This twisted form of fideism is what stops many people from pursuing the truth of the Catholic faith. What they believe is what they think is true and they think it must be true simply because they believe it.
Grayson Gilbert: We know Paul was prohibited from communing with the saints whilst in chains. We also know that many churches are confined to secret rendezvous, have gone without official teachers/elders for a period, etc. No one is speaking of things literally barring another from being able to be among the saints and sit under the Word, or a temporary, ecclesial detriment; it is the willful forsaking of the brethren and the eschewing of God’s good gifts.
Journal (in “Purpose Driven Life?” 2 June 2011): From living through this with the Church, and seeing this passage through the lies of apathy I understood what Jesus did and why He did it. If someone doesn’t care, REALLY doesn’t care, then all one can do is let them alone. Walk away. But Jesus must have still been affected by the energy of apathy. When the Canaanite woman came up to Him begging for mercy on behalf of her daughter, He did not answer her at all. And that is repeatedly what the Church has done to me for the last year since Anchorites was released. The Church did not answer me at all. I would imagine the clergy groupies kept telling them, “Send her away, for she keeps shouting after us!” And I keep answering, “I was sent only to the lost sheep of the house of the Church.” Then yesterday as I was in my solitude spot I started crying for all of us spiritually and physically homeless people. The Canaanite woman was like a voice of Lady Liberty without the vision but with only the voice. I cried out, “Lord, help me!” “Lord, help us!!” Because the Church is silent, the rest of the world suffers. The Church is sitting on gifts that God has already given each individual church for the purposes of sharing for the greater good, and because she sits and does nothing, she hoards the gifts.
Russ Shumaker: Articles and conversations about the nones and dones from a religious perspective often have an undercurrent of panic as people try to understand why so many are leaving organized religion. Anxiety is a normal human response to change (especially when those changes expose our own hidden doubts). But there’s a better way to think about the future of religion. It’s found in Dietrich Bonhoeffer’s Letters and Papers from Prison.
Lillian Daniel: Are you are doing a good job of welcoming people who have never experienced religious community before? Or are you assuming that everyone has already experienced it, and merely pointing out your church’s key differentiators? It’s something to think about, and apparently Jesus thought about it long before we did.
Anita Alexander: Many have wondered why this season has been so long, been so painful and been so hard to bear. The Lord says that it is for the purpose of the high calling. For much given, much is required. The Lord has required a faith that He doesn’t ask of everyone. He has required a humility that not every vessel can endure. But for those, He is about to release in this calling and appointment of Thunder, the last season will begin to make sense. For those that have been through the wilderness of humility and the fires of faith, the Lord can trust with the thunder of His voice and power. They are a vessel ready to be catapulted into destiny in explosive fire and glory.
Rabbi Shaul Yosef Leiter: A bear represents simple gross physicality, like the mass of flesh that is a bear. Spiritually, a bear person is someone whose thoughts, speech and action are not refined. A person who behaves like a bear will always be in motion, constantly running to fill its desires. At the same time that the cat and dog might exhibit some reserve, because their faults are in their intellect and emotions, the bear represents an addiction to eating and drinking, things that push a person towards grossness and bodily interests and pushes us away from spiritual matters.
Grayson Gilbert: They then do a follow up post called The Real Reason Evangelicals and Millennials [insert people group] are Leaving the Church, where again, they pander to what people want to hear. So long as you subject the Scriptures to tokenism and appeal to sentimentalism, people will eat it up. Soon enough they’ll be in the woods celebrating “communion” with Coca Cola and cookies.
Fr. Dwight Longenecker: Yes. Fine. But are those beliefs true? They are not necessarily true just because you believe them. Protestantism with its “faith alone”
dogma is especially prone to fideism. When it is combined with anti-intellectualism it is especially noxious. Thus some Protestant fundamentalists and Calvinists will hold to beliefs that any child with some common sense can show are simply untrue, but they hold to their beliefs thinking that believing makes it so.
Isaiah 29: 2 Then will I distress Ariel, and there shall be mourning and moaning; and she shall be unto Me as a hearth of God.
Wikipedia: Ariel (Hebrew: אריאל, Ari’el, Arael or Ariael) is an archangel found primarily in Jewish and Christian mysticism and Apocrypha. The name Ariel, “Lion of God” or “Hearth of God,” occurs in the Hebrew Bible but as the name of an angel the earliest source is unclear.
Isaiah 31: 4 This is what the Lord says to me:
“As a lion growls,
a great lion over its prey—
and though a whole band of shepherds
is called together against it,
it is not frightened by their shouts
or disturbed by their clamor—
so the Lord Almighty will come down
to do battle on Mount Zion and on its heights.
Veronica Kilrain: I see a sensitivity to the Holy Spirit that delights the Father’s heart! Such tenderness. The mercy heart of the Father beats in the hearts of sold out lovers in this hour! A sweetness that’s been produced through the fiery trials! Great compassion for brothers and sisters and a desire to see unity and blessing flow. This love, the world will know!
Petula Dvorak: The woman dubbed in the Bible the “Apostle of the Apostles” has spent two millennia being reduced to a seductress. In some ways, Mary Magdalene’s story is the story of modern women everywhere.
Rebecca Bratten Weiss: Reading Dvorak’s piece, I found most of it familiar, because I have conversed before, with feminist theologians, about the problematic and historically inaccurate way in which Mary Magdalene’s role in the Gospels ends up being undermined, ignored, or misinterpreted. Prior to these conversations, I had a kind of affection for Mary Magdalene because I was drawn to the idea that one who loved greatly and wrongly could, in fact, be searching for religious truth. What I failed to note was a) I was reading Bible stories through an interpretive lens of questionable value; b) I was missing all the other things Mary Magdalene did.
Jennifer LeClaire: “And I saw the seven angels who stand before God, and seven trumpets were given to them” (Rev. 8:2). The angels are entrusted to blow these all-important trumpets, signaling judgment. Matthew Henry’s Commentary explains, “Still the angels are employed as the wise and willing instruments of divine Providence, and they are furnished with all their materials and instructions from God our Saviour. As the angels of the churches are to sound the trumpet of the gospel, the angels of heaven are to sound the trumpet of Providence, and every one has his part given him.”
Dietrich Bonhoeffer: How do we speak of God — without religion, i.e. without the temporally conditioned presuppositions of metaphysics, inwardness, and so on? How do we speak (or perhaps we cannot now even ‘speak’ as we used to) in a ‘secular’ way about ‘God’? In what way are we ‘religionless-secular’ Christians, in what way are we the ἐκ-κλησία, those who are called forth, not regarding ourselves from a religious point of view as specially favoured, but rather as belonging wholly to the world? In that case Christ is no longer an object of religion, but something quite different, really the Lord of the world. But what does that mean? What is the place of worship and prayer in a religionless situation?
Letters and Papers from Prison, 280-281
Chuck Pierce: I am still amazed how the LORD ordered our Passover Celebration. Only Holy Spirit could have orchestrated the alignment of worship, peoples and revelation to cross us over into a new season. If you were not able to join us last week or missed a session, please find your times to watch our replays. I encourage you to invite your family and friends to watch with you so you can corporately cut your way into your new season of victory and favor.
Rabbi Shaul Yosef Leiter: The spiritual work of a Jew must be to purify and elevate the physical with the help of our divine soul. When weighed down by the faulty attributes of the cat, dog and bear, this is impossible. The defining condition of a kosher animal is that it has hooves. Hooves cover the paws of kosher animals, creating a buffer between the foot and the ground. While according to Jewish law the skin, horns, and bones of an animal can become spiritually impure, not so the hooves. The hooves are not something independent, in and of themselves. They are something subordinate to the animal. They protect its paws.
Anna Blake: Imagine a line from your inside leg that travels diagonally through the horse to his outside shoulder. Ride that line, ask your horse to step into that outside rein. Your outside rein should work like the rail of the arena, containing and supporting the bend, which you’re remind yourself a million times, refers to the outside arc of the horse, and so, leave the inside rein alone. Foot!
Rabbi Shaul Yosef Leiter: On a spiritual level hooves represent a boundary that separates a Jew from the material. Only someone who knows how to separate themselves from the physical is able to elevate the physical to holiness. To transform something you have to be at least a bit aloof. This boundary does not happen by itself, it takes effort to protect ourselves (“our feet”) from filth of the ‘land’ on its lowest level.
Isaiah 31: 2 Yet he too is wise and can bring disaster;
he does not take back his words.
He will rise up against that wicked nation,
against those who help evildoers.
Rabbi Yerachmiel Tilles: The Torah of the Land of Israel has a healing power.
Microsoft Rewards: ✉ Special delivery, Kathryn. See what’s inside for you.
Pastor Steve Dittmar: Wherever you are in your walk with Jesus your conversation with Him is shaping your day. The Father is not random in His thoughts nor all over the map in His directions. He has a calling and inheritance in each of us, which was given to us before the foundation of the world in Christ, and is only fulfilled in Christ.
Rabbi YY Jacobson: Yet, sadly, we often observe the opposite. Some religious circles thrive on dishonesty, on people making believe they are morally “perfect,” and have no un-kosher struggles. The more you “fit in” and do not reveal your truth to anybody, the more you are accepted and the more religious you are considered, when it truth it is all a sham.
Isaiah 31: 3 But the Egyptians are mere mortals and not God;
their horses are flesh and not spirit.
When the Lord stretches out his hand,
those who help will stumble,
those who are helped will fall;
all will perish together.
Jubilee Church (in “Wild Bull” 18 Apr 17): The problem with being right is that there is no place left to go. So, in relationships, forgiveness is our bases of knowing each other. If we are all wrong then we can all be forgiven, but if we are right there is going to be a fight.
Pastor Bruce Zachary: Believers are the temple of God [2 Cor. 6:16]. And there presumably is need for cleansing to align our will with Jesus’ will so that we are worshiping in spirit and truth. Unfortunately, there are s9ll a few exploiters, and we can trust that Jesus will deal with them. Don’t let them be an obstacle to your worship of God, and yielding to Jesus. We are to be a house of prayer, people who are yielded to, dependent upon, and in in9mate communica9on with God.
Rabbi Yaakov Beasley: For what sin did God punish Judah? Compared to Samaria, the northern kingdom, with all its idolatries and immoralities, Judah seemed positively pious – it fact, they had purified their country under Hezekiah. Isaiah answers with one sentence. Though the people prayed and performed the ritual commandments, their service was not genuine, but only lip-service. Some commentators understood this as hypocrisy; however others interpret Isaiah’s words to mean exactly what they say – unfeeling, robotic observance that has no value. God wants both our consistent external actions with corresponding internal feelings united in his service.
Rabbi Shaul Yosef Leiter: Only on holy land, like the earth of the Holy Temple, do we not need to make a separation between the person and the physical. Then the opposite applies. Moshe was commanded to remove his shoes when he stood next to the burning bush. Priests in the Temple would walk around barefoot. In such places the land itself has the ability to sanctify, there is no risk that the person will be contaminated by it. But till Moshiach comes, when the whole world will be sanctified, it is crucial in our routine relationship to the physical to make a boundary. To keep on wearing our metaphoric ‘hooves’.
Dietrich Bonhoeffer: Our whole nineteen-hundred-year-old Christian preaching and theology rest on the ‘religious a priori‘ of mankind. ‘Christianity’ has always been a form — perhaps the true form — of ‘religion’. But if one day it becomes clear that this a priori does not exist at all, but was a historically conditioned and transient form of human self-expression, and if therefore man becomes radically religionless — and I think that that is already more or less the case (else how is it, for example, that this war, in contrast to all previous ones, is not calling forth any ‘religious’ reaction?) — what does that mean for ‘Christianity’? It means that the foundation is taken away from the whole of what has up to now been our ‘Christianity’, and that there remain only a few ‘last survivors of the age of chivalry’, or a few intellectually dishonest people, on whom we can descend as ‘religious’. Are they to be the chosen few? Is it on this dubious group of people that we are to pounce in fervor, pique, or indignation, in order to sell them goods? Are we to fall upon a few unfortunate people in their hour of need and exercise a sort of religious compulsion on them? If we don’t want to do all that, if our final judgment must be that the western form of Christianity, too, was only a preliminary stage to a complete absence of religion, what kind of situation emerges for us, for the church? How can Christ become the Lord of the religionless as well? Are there religionless Christians? If religion is only a garment of Christianity — and even this garment has looked very different at different times — then what is a religionless Christianity?
Letters and Papers from Prison, 280
Isaiah 29: 1 Ah, Ariel, Ariel, the city where David encamped! Add ye year to year, let the feasts come round!
Anita Alexander: The Spirit of Elijah
Rabbi Yaakov Beasley: The ultimate hope that Isaiah holds for his people is that they can dwell quietly in the Land of Israel. His prayers are the prayers of all the prophets. For example, Hosea writes, “In that day I will make a covenant for them with the beasts of the field, the birds in the sky and the creatures that move along the ground. Bow and sword and battle I will abolish from the land, so that all may lie down in safety” (2:13). Maimonides similarly concludes his summary of Jewish law, the “Mishneh Torah” with the declaration that the Jewish people want the Messiah to come not to rule over other peoples, but to simply dwell in quiet and peace in their land so they can pursue righteousness (Laws of Kings, ch. 10). This remains the hope and dream of the Jewish people today, that the Messiah will come quickly and bring peace to the entire world.
Fr. Dwight Longenecker: Catholicism, on the other hand, is based on reality. Catholicism may confound common sense, but it never contradicts common sense.
Grayson Gilbert: I sense that if one were to have a conversation with the apostle John on this, it would go similarly:
Objector: But what if the church damaged me?
John: Go to church.
O: But what if people hurt me at one point?
J: Go to church.
O: But what if I feel like I connect more with God in nature than with people in the church?
J: Go to church.
O: But what if I…
J: [interjects] Are you dying?
O: No.
J: Are you imprisoned?
O: No…
J: Is there anything prohibiting you from going to church?
O: Well, I feel like…
J: [interjects again] You can’t love God without loving His people and loving His people means that you die to self, bear with one another in love, and obey the commands of Scripture for your personal and corporate edification, in order that God might be glorified. Go. To. Church.
Brat: Thank you. I DO go to church! And God has been sending me to the Churches. That’s my assignment. I went to the Catholic Church, too, and the Church said Nothing.
Revelation 2:25 Only hold on to what you have until I come.
Lillian Daniel: “And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” – Matthew 5:47 NIV
Anita Alexander: “And he will go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] – in order to make ready for the Lord a people prepared [in spirit, adjusted and disposed and placed in the right moral state].” (Luke 1:17 Amplified version)
Disobedient: rebellious, insubordinate, perverse, contrary.
Incredulous: disbelieving, unbelieving, doubtful, dubious, unconvinced.
Unpersuadable: obstinate.
These words in the Scripture above speaks of an impenetrable heart, but God!
Rabbi YY Jacobson: This does not mean that I must fall prey to every struggle, and surrender to every appetite. Often I must subdue my cravings to live up to my true calling and essence. I need to confront and battle my addictions and bad habits. But I must never deny who I am and what I am dealing with. I must show up to G-d with my entire self, not with a psychologically mutilated sense of existence.
Russ Shumaker: “It’s a relationship, not a religion” wasn’t a slogan yet when Bonhoeffer wrote these letters. If it had been, I’m sure he would have protested against it as adding to the problem. What Bonhoeffer was referring to, and what many nones and dones experience, is a Christianity that carries so much emotional and psychological baggage that it has become meaningless as a frame of reference. The world has been disenchanted, and it turns out religious language is unnecessary, like a shaman’s explanation of why aspirin works. Although language plays a role in shaping our understanding, what’s more important than the language used is the reality underneath the terminology. For Bonhoeffer, this religionless world is not something to be lamented, but an opportunity to be explored:
Pastor Steve Dittmar: These are not new truths, just a renewed movement of hearts toward God. It’s incredible! Encountering God in His word is always new. “Behold I make all things New.” Revelation 21:5.
Chuck Pierce: We are a changed people! We have PASSED OVER in one of the most extraordinary gatherings we have ever hosted. The LORD met us in almost-unimaginable ways each day, as Holy Spirit orchestrated the alignment and expressions of people, tribes and nations. Futures and destinies that had been sealed for generations were unlocked in the progression of sound and revelation that burst forth over the weekend. If you have any doubt about crossing over into your new place, our free webcast replays will help you shift now!
Grayson Gilbert: What’s more than all of this is that a local church is not a church without some semblance of this God-given functionality and structure. A group of three people without the headship of elders and teachers is not the church. They are part of the global church – but they are not a substitute for the local church. There are always exceptions to the rule, yet the exception does not prove the rule; special provisions do not institute a normative ecclesiology. The text never presupposes the rugged individualism indicative of American Evangelicalism.
Jubilee Church: Sunday, 2 pm – 5 pm: “Worship in the Battle Dance Camp“, with Ralph and Mindy Seta, of Messianic Dance Camps International, will be leading anyone interested in learning messianic dance. Come and learn the power of the synergy of dance in worship. No experience is necessary. Cost is $10 at the door. This will be followed with a worship service.
Brat: Thank you for your prophetic words. I “see” a prophetic dance between Pastor Steve Dittmar, Pastor Bruce Zachary, and Fr. Dwight Longenecker, but that could just be my bias of a group of three. Father God, You make the connections that You deem important. You’re part of this conversation, too, God.
Isaiah 30:18 And therefore will the LORD wait, that He may be gracious unto you, and therefore will He be exalted, that He may have compassion upon you; for the LORD is a God of justice, happy are all they that wait for Him.
Lillian Daniel: Prayer
Jesus, you welcomed all people before there ever was a Church in your name. Teach me to say less about my own brand of Christianity and more about you, my own amazing Savior. Amen.
Friday, April 21, 2017 at 7:28 pm Journal: I just saw two huge flocks of geese flying SILENTLY overhead as they migrated up the coast. The Holy Spirit has also been highlighting the color RED all afternoon in my travels about town. Red is the color of Pentecost. Lord, are You preparing the brothers to receive the empowering of Your resurrection Spirit to lead the people in restoring Your kingdom on earth?
Isaiah 31: 5 Like birds hovering overhead,
the Lord Almighty will shield Jerusalem;
he will shield it and deliver it,
he will ‘pass over’ it and will rescue it.”